Robert Newman
Banned
Few subjects in music are so misunderstood as 'fugue', even by those who have qualifications in music theory. In fact, it's possible to show that since the mid 18th century the tremendous importance of 'fugue' has often been deliberately suppressed, taught wrongly to students, and often systematically corrupted and downplayed by those who, for their own reasons, do not wish to recognise or convey its vital importance in polyphonic art. The word 'fugue' is today being wrongly defined as an extinct musical style brought to a peak by composers of the late baroque such as J.S. Bach. Or it's a word often used to describe a sort of music whose relevance is neither obvious nor essential for modern composers and musicians. It may be both of these things but, in point of fact, the subject of 'fugue' may be the true foundation of all polyphonic art.
Those who disagree with this fugue centred musical view will ask -
'If 'fugue' is so massively important to polyphonic art why is it still not clearly defined and why has its definition and its rules always been so highly problematic they have largely been superseded by other, more modern approaches to polyphonic music ' ?
and -
'If 'fugue' is really a fundamental and essential truth of all polyphonic music where is the evidence of its existence before the 16th and 17th centuries' ?
Well, if we were asked to say how important 'freedom' is, or how important 'democracy' is, or how important many things are, we might very well fail to define those terms also. Yet they are of course vitally important. The same is true of 'fugue'. For, although we all realise we are dealing here with a dynamic and powerful subject we seem unable to define it in every respect. So the fact that 'fugue' resists dogmatic definition in no way changes the fact that it is massively important. That it may in fact be vital.
There is indisputable evidence that polyphonic music existed in remote antiquity and was well known to ancient societies. Music theory was certainly taught in the schools of ancient India, in China, in Egypt, in ancient Turkey, in classical Greece. And it was taught according to rules. We know too that huge choral competitions were run in ancient Greece and that music, mathematics and literature were actually the 3 essential components of education.
By the 12th century of the modern era various early musical writers are refering to rules already governing the writing of music for simultaneous but different singing parts. (It's highly significant that, at this time, the musical interval of the third was seen as novel - the principal intervals being only the octave, the fifth and the fourth). So 'fugue' existed, though its significance was at that time still little understood.
(Nobody would dispute that gravity existed long before Newton wrote about it. Nor would anyone deny that DNA existed in ancient Greece or ancient Egypt though the details of both were almost unknown at that time also. The same is surely true of 'fugue').
The closer we study music the more we are drawn to this subject of fugue. So that by using the lessons of 'fugue' composers aim to compose 'from the inside out' (rather than vice-versa). Bach's 'Art of Fugue' was, in fact, not so much a treatise on an already outmoded form of music by an old and irrelevant Kapellmeister who happened to live in Leipzig in the 1740's but was/is really a masterful treatise on polyphonic composition as a whole with this subject of 'fugue' as its essential centre. It is this view of things which is today poorly appreciated and little understood.
http://uk.youtube.com/watch?v=pVadl4ocX0M
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Those who disagree with this fugue centred musical view will ask -
'If 'fugue' is so massively important to polyphonic art why is it still not clearly defined and why has its definition and its rules always been so highly problematic they have largely been superseded by other, more modern approaches to polyphonic music ' ?
and -
'If 'fugue' is really a fundamental and essential truth of all polyphonic music where is the evidence of its existence before the 16th and 17th centuries' ?
Well, if we were asked to say how important 'freedom' is, or how important 'democracy' is, or how important many things are, we might very well fail to define those terms also. Yet they are of course vitally important. The same is true of 'fugue'. For, although we all realise we are dealing here with a dynamic and powerful subject we seem unable to define it in every respect. So the fact that 'fugue' resists dogmatic definition in no way changes the fact that it is massively important. That it may in fact be vital.
There is indisputable evidence that polyphonic music existed in remote antiquity and was well known to ancient societies. Music theory was certainly taught in the schools of ancient India, in China, in Egypt, in ancient Turkey, in classical Greece. And it was taught according to rules. We know too that huge choral competitions were run in ancient Greece and that music, mathematics and literature were actually the 3 essential components of education.
By the 12th century of the modern era various early musical writers are refering to rules already governing the writing of music for simultaneous but different singing parts. (It's highly significant that, at this time, the musical interval of the third was seen as novel - the principal intervals being only the octave, the fifth and the fourth). So 'fugue' existed, though its significance was at that time still little understood.
(Nobody would dispute that gravity existed long before Newton wrote about it. Nor would anyone deny that DNA existed in ancient Greece or ancient Egypt though the details of both were almost unknown at that time also. The same is surely true of 'fugue').
The closer we study music the more we are drawn to this subject of fugue. So that by using the lessons of 'fugue' composers aim to compose 'from the inside out' (rather than vice-versa). Bach's 'Art of Fugue' was, in fact, not so much a treatise on an already outmoded form of music by an old and irrelevant Kapellmeister who happened to live in Leipzig in the 1740's but was/is really a masterful treatise on polyphonic composition as a whole with this subject of 'fugue' as its essential centre. It is this view of things which is today poorly appreciated and little understood.
http://uk.youtube.com/watch?v=pVadl4ocX0M
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